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Bhagavad Gita 2.47
Your claim is to action alone, never to its fruits. Do not make the fruit the motive, and do not cling to inaction.
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Bhagavad Gita 2.63
From anger, delusion; from delusion, memory of values slips; from that, discernment is destroyed; from destroyed discernment, the person falls.
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Bhagavad Gita 6.16
Yoga is not for one who overeats or starves, nor for one who sleeps too much or never sleeps.
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Bhagavad Gita 6.17
For one measured in food and movement, measured in work, measured in sleep and waking — yoga becomes the destroyer of sorrow.
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Bhagavad Gita 2.62–2.63
Dwelling on objects, attachment is born; from attachment, desire; from desire, anger. From anger, delusion; from delusion, loss of memory; from loss of memory, ruin of understanding; from ruin of understanding, one falls.
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Bhagavad Gita 18.66
Leaving all rigid duties, take refuge in Me alone. I will free you. Do not grieve.
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Bhagavad Gita 15.9
Presiding over ear, eye, touch, taste and smell, and over the mind, the person enjoys the objects.
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Bhagavad Gita 12.13
Unhating toward beings, friendly and compassionate, without possessiveness or I-making, equal in pain and pleasure, forbearing.
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Bhagavad Gita 2.14
Contacts with the world give cold and heat, pleasure and pain. They come and go; they are not lasting. Endure them, O Bharata.
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Giving Without A Bargain — Bhagavad Gita 17.20
A gift given because it is right to give, to one who cannot repay it, at the proper place and time and to a fitting person, is called a sattvika gift: pure and steady.